I often question whether or not it's appropriate for me to weigh in on strictly Israeli issues, ones that are not directly related to the Israeli-Palestinian conflict. I'm an American, after all, and I realize that I can't possibly understand all of the intricacies of these issues. But this one both eerily mirrors what's happening in the U.S. and provides an example of something I can't quite reconcile with my Jewish identity.
One more preface--I'm not an observant Jew, at all. In terms of observance, I'm actually one of the worst Jews you'll ever meet. I make a pretty damn good teriyaki-glazed pork chop. However, the issues of halachic law both confuse and fascinate me.
In Israel a few weeks ago, about 100 religious soldiers got up and walked out of a Brigade assembly, for the sole reason that the event featured a female singer performing for the group (who happened to also be a soldier and member of the brigade), because for men to hear a woman singing might apparently cause uncontrollable lust:
This month's incident occurred two weeks ago in Haifa, when the Paratroop Brigade was marking its service in the recent Operation Cast Lead in Gaza. The event featured a short performance by male and female singers, both members of the brigade, who performed the brigade anthem.
At that point, soldiers from the hesder program, which combines yeshiva study with army service, left the performance, after notifying their commanders. Several officers wearing skullcaps did the same. No disciplinary action has been taken against those who left.
Sources in the army rabbinate said that halakha supports the soldiers' decision to leave. The rabbinate has urged commanders to show sensitivity in such situations and either to excuse religious soldiers in advance from attending any portion of a ceremony that poses a problem or to simply not feature female singers at such programs.
But the army's chief education officer, Brig. Gen. Eli Shermeister, called the incident a "worrisome phenomenon" that "should not be accorded continued legitimacy." Events like this are designed to foster group cohesion, he explained, so allowing some participants to leave would defeat the purpose.
Israeli newspaper Ha'aretz
weighed in on the issue over the weekend, citing the dangerous influence of fundamentalist rabbis:
Israeli society, including the IDF, has undergone enormous changes since the founding of the state. The official melting pot, with its strictly secular character, has given way to softened multiculturalism. Extremist elements who seek to impose a racist, chauvinist, separatist and dangerous agenda on the army and the state exploit this shift. The defense minister must stop this destructive process, revise the IDF's regulations and redefine the army as an institution belonging to the entire society.
First, this does
mirror incidents we hear about in the U.S. military, with evangelicals actively proselytizing and
harassing soldiers who don't toe the Christian right line.
But such incidents are much more dangerous to the identity of the IDF. The IDF is maybe the most egalitarian institution in Israel. Not only are women conscripted into mandatory service along with men, they serve in combat roles and have the same opportunities to advance into the higher ranks. For couples in Israel, it's not uncommon for the woman to have held a higher position in the military than the man. It's one of those things that I find so unique and special about Israel, where women can have that opportunity.
I can certainly sympathize with soldiers who want others to respect their religious beliefs. But the question is, if you claim the right to walk out of this event, then at what point does it end? If they claim they can't be around women in this instance, then in what other instances do the rules apply? Are they going to claim later that women can't serve in the same brigades as men, because a combat situation might require them to touch a woman (also prohibited by halakha), or that they can't serve under female officers?
It's one of the Jewish laws that have never made any sense to me. If the men are so animalistic that merely hearing the sound of a woman singing makes them want to go out and rape someone, then why should the women be the ones shut up and kept inside?
Furthermore, this is a rule that not only doesn't seem to have any basis in the Bible, but is in fact contradicted in several places in the Bible. To wit:
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam sang unto them: Sing ye to the LORD, for He is highly exalted: the horse and his rider hath He thrown into the sea.
Exodus 15:20-21. Since the Israelites were all together in the middle of the desert at this point, I'm guessing Miriam probably sang within earshot of Moses and the other men.
Then sang Deborah and Barak the son of Abinoam on that day, saying, Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
Judges 5:1-2. I know that poem is just an allegory, but if the writer didn't think women should sing in the presence of men, then is it not at least a little significant that Deborah and Barak sang together?
And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with three-stringed instruments. And the women sang one to another in their play, and said: Saul hath slain his thousands, and David his ten thousands.
1 Samuel 18:6-7. Now here you could possibly argue that women singing to men did cause harm, as hearing the song is what pissed off Saul and got him conspiring against David. But I think it was what they were singing that was the problem rather than the fact that they were actually singing.
So no, as an American and a Reform Jew, I don't understand this. I don't understand a rule that seems to fly in the face of Biblical evidence. I don't understand why women should be punished for men's indiscretions, if that is the true rationale behind the rule. And I don't know where it stops.